When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored read more

When the Greeks said, "Whom the gods love die young," they probably meant, as Lord Sankey suggested, that those favored by the gods stay young till the day they die; young and playful.

It is better to correct your own faults than those of another.

It is better to correct your own faults than those of another.

A nail is driven out by another nail. Habit is overcome by habit.

A nail is driven out by another nail. Habit is overcome by habit.

I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or read more

I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or fear try to call me, they will keep getting a busy signal and soon they'll forget my number.

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though read more

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a countenance to pisse.

Innovators and creators are persons who can to a higher degree than average accept the condition of aloneness. They are read more

Innovators and creators are persons who can to a higher degree than average accept the condition of aloneness. They are more willing to follow their own vision, even when it takes them far from the mainland of the human community. Unexplored places do not frighten them- or not, at any rate, as much as they frighten those around them. This is one of the secrets of their power. That which we call "genius" has a great deal to do with courage and daring, a great deal to do with nerve.

No one has ever had an idea in a dress suit.

No one has ever had an idea in a dress suit.

We all have private ails. The troublemakers are they who need public cures for their private ails.

We all have private ails. The troublemakers are they who need public cures for their private ails.

When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more

When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.