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It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more
Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.
The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more
The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more
I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.
Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be read more
Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be but as a spider's web, easily broken through, but if not resisted it soon binds us with chains of steel.
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are read more
There's a very fine line between a groove and a rut; a fine line between eccentrics and people who are just plain nuts. - "Prisoners of their Hairdos".
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.