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We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more
We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.
The wise man doesn't give the right answers, he poses the right questions.
The wise man doesn't give the right answers, he poses the right questions.
As memory may be a paradise from which we cannot be driven, it may also be a hell from which read more
As memory may be a paradise from which we cannot be driven, it may also be a hell from which we cannot escape. - Aphorisms and Reflections.
Good means not merely not to do wrong, but rather not to desire to do wrong.
Good means not merely not to do wrong, but rather not to desire to do wrong.
Brain-washing starts in the cradle.
Brain-washing starts in the cradle.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
Love and envy make a man pine, which other affections do not, because they are not so continual.
Love and envy make a man pine, which other affections do not, because they are not so continual.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.