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When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
That's one small step for a man, one giant leap for mankind.
That's one small step for a man, one giant leap for mankind.
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto read more
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus read more
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.
Happy is he who bears a god within.
Happy is he who bears a god within.
The question that faces every man born into this world is not what should be his purpose, which he should read more
The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
A dream is a scripture, and many scriptures are nothing but dreams.
A dream is a scripture, and many scriptures are nothing but dreams.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.