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    Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.

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It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

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Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - read more

Do not trust your memory; it is a net full of holes; the most beautiful prizes slip through it. - The Heart's Domain.

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Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

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Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

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Instinct is untaught ability.

Instinct is untaught ability.

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A man is but what he knows.

A man is but what he knows.

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...passionate intensity may serve as a substitute for confidence.

...passionate intensity may serve as a substitute for confidence.

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Every intense desire is perhaps a desire to be different from what we are.

Every intense desire is perhaps a desire to be different from what we are.

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To know truly is to know by causes.

To know truly is to know by causes.

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