The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

No one is truly literate who cannot read his own heart.

No one is truly literate who cannot read his own heart.

It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more

It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.

Indeed he knows not how to know who knows not also how to un-know.

Indeed he knows not how to know who knows not also how to un-know.

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before read more

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.

Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.

Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather read more

Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather engaging little things, not at all like the staring defects in other people's characters.

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.