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If a man will begin with certainties, he shall end in doubts; but if he will be content to begin read more
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
In every passionate pursuit, the pursuit counts more than the object pursued.
In every passionate pursuit, the pursuit counts more than the object pursued.
Power concedes nothing without a demand.
Power concedes nothing without a demand.
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.
To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate read more
To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate constructive criticism than to evade the issue.
There is nothing so awkward as courting a woman whilst she is making sausages.
There is nothing so awkward as courting a woman whilst she is making sausages.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more
A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.