My enemy is not the man who wrongs me, but the man who means to wrong me.

My enemy is not the man who wrongs me, but the man who means to wrong me.

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin read more

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.

There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

There is an accumulative cruelty in a number of men, though none in particular are ill-natured.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

Every extreme attitude is a flight from the self.

Every extreme attitude is a flight from the self.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.