From the saintly and single-minded idealist to the fanatic is often but a step.

From the saintly and single-minded idealist to the fanatic is often but a step.

I am what is mine. Personality is the original personal property.

I am what is mine. Personality is the original personal property.

Instinct is untaught ability.

Instinct is untaught ability.

They may forget what you said, but they will never forget how you made them feel.

They may forget what you said, but they will never forget how you made them feel.

Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not read more

Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not seeking any other, better form of satisfying the same needs. Every habit, good or bad, is acquired and learned in the same way -- by finding that it is a means of satisfaction.

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.

Obscurity is the refuge of incompetence.

Obscurity is the refuge of incompetence.