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...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of read more
Rest is not idleness, and to lie sometimes on the grass on a summer day listening to the murmur of water, or watching the clouds float across the sky, is hardly a waste of time.
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto read more
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more
Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to read more
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.
There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man read more
There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.