Lack of sensitivity is perhaps basically an unawareness of ourselves.

Lack of sensitivity is perhaps basically an unawareness of ourselves.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both read more

It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both in the marketplace and on the battlefield men who set their hearts on toys have often displayed unequal initiative and drive. And one must be ignorant of the creative process to look for a close correspondence between motive and achievement in the world of thought and imagination.

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though read more

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a countenance to pisse.

He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

Irony is the hygiene of the mind.

Irony is the hygiene of the mind.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

A man is never more his single separate self than when he sets out on a journey.

A man is never more his single separate self than when he sets out on a journey.

Men who love wisdom should acquaint themselves with a great many particulars.

Men who love wisdom should acquaint themselves with a great many particulars.