To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.

It is better to correct your own faults than those of another.

It is better to correct your own faults than those of another.

Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

Violence is the last refuge of the incompetent.

Violence is the last refuge of the incompetent.

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

If you're naturally kind you attract a lot of people you don't like.

If you're naturally kind you attract a lot of people you don't like.

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.

There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more

There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.