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Our minds can work for us or against us at any given moment. We can learn to accept and live read more
Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
We cannot hate those who we despise.
We cannot hate those who we despise.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
You affect your subconscious mind by verbal repetition.
You affect your subconscious mind by verbal repetition.
The trouble with people is not that they don't know but that they know so much that ain't so.
The trouble with people is not that they don't know but that they know so much that ain't so.
