Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

To know a person's religion we need not listen to his profession of faith but must find his brand of read more

To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.

Love, friendship, respect, do not unite people as much as a common hatred for something.

Love, friendship, respect, do not unite people as much as a common hatred for something.

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.

Thinking to get at once all the gold the Goose could give, he killed it and opened it only to read more

Thinking to get at once all the gold the Goose could give, he killed it and opened it only to find,- nothing.

...brainpower is the scarcest commodity and the only one of real value.

...brainpower is the scarcest commodity and the only one of real value.

No child is born with a really cold heart, and it is only in proportion as we lose that youthful read more

No child is born with a really cold heart, and it is only in proportion as we lose that youthful heart that we lose the inner warmth in ourselves.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.