Sex lies at the root of life, and we can never learn to reverence life until we know how to read more

Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.

We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It read more

We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It is they, above all who make plain the nature of our failure.

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.

Our quarrel with the world is an echo of the endless quarrel proceeding within us.

Our quarrel with the world is an echo of the endless quarrel proceeding within us.

The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays read more

The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays to the genius of its time.

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a read more

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a whole, even though the aura of scientific processes and results is often appropriated by other intellectuals.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

Always remember others may hate you but those who hate you don't win unless you hate them. And then you read more

Always remember others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself.

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.