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    The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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  22  /  9  

To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

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  10  /  11  

There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

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  31  /  32  

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.

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Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.

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  28  /  47  

Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing read more

Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and will make, not only our own happiness, but that of the world at large.

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  13  /  12  

Ignorance and superstition ever bear a close and mathematical relation to each other.

Ignorance and superstition ever bear a close and mathematical relation to each other.

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Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as read more

Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as potential trading partners, recognizing their humanity, independence, and individuality, and the harmony between their interests and ours.

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  9  /  12  

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.

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  8  /  22  

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is read more

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is a slave.

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