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A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure read more
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure as he is, he shall shoot higher than he who aims at a bush.
Constancy is the foundation of virtue.
Constancy is the foundation of virtue.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
There is no excellent beauty that hath not some strangeness in the proportion.
There is no excellent beauty that hath not some strangeness in the proportion.
