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The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's read more
The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American...is far more virulent than any antipathy he can work up against foreigners...Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.
A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly read more
A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of "spirit" over matter.
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
The monuments of wit survive the monuments of power.
The monuments of wit survive the monuments of power.
I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more
I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.
Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.
Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.