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When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious read more
Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious to fear. Thus a feeling of utter worthlessness can be a source of courage.
If you want to test your memory, try to recall what you were worrying about one year ago today.
If you want to test your memory, try to recall what you were worrying about one year ago today.
The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the read more
The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the expression of health. A well and harmoniously developed body, tense muscles, an elastic and finely toned skin, bright eyes, grace and animation of carriage- all these things which are essential to beauty are the conditions of health.
Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
We have no assurance that half-truth will make us free.
We have no assurance that half-truth will make us free.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
My enemy is not the man who wrongs me, but the man who means to wrong me.
My enemy is not the man who wrongs me, but the man who means to wrong me.