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It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more
It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.
It is important that man dreams, but it is perhaps equally important that he can laugh at his own dreams.
It is important that man dreams, but it is perhaps equally important that he can laugh at his own dreams.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Reason and action are congeneric and homogenous, two aspects of the same phenomenon.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
It is characteristic of all movements and crusades that the psychopathic element rises to the top.
It is characteristic of all movements and crusades that the psychopathic element rises to the top.
Don't be afraid to take a big step when one is indicated. You can't cross a chasm in two small read more
Don't be afraid to take a big step when one is indicated. You can't cross a chasm in two small steps.
Obscurity is the refuge of incompetence.
Obscurity is the refuge of incompetence.
