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Who speaks reason to his fellow man bestows it upon them.
Who speaks reason to his fellow man bestows it upon them.
Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.
Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
The desire to belong is partly a desire to lose oneself.
The desire to belong is partly a desire to lose oneself.
Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more
Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.
What are we when we are alone? Some, when they are alone, cease to exist.
What are we when we are alone? Some, when they are alone, cease to exist.
The trouble with people is not that they don't know but that they know so much that ain't so.
The trouble with people is not that they don't know but that they know so much that ain't so.