Impartial observers from other planets would consider ours an utterly bizarre enclave if it were populated by birds, defined as flying animals, that nevertheless rarely or never actually flew. They would also be perplexed if they encountered in our seas, lakes, rivers, and ponds, creatures defined as swimmers that never did any swimming. But they would be even more surprised to encounter a species defined as a thinking animal if, in fact, the creature very rarely indulged in actual thinking.
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That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical read more
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves. It needs inordinate self-confidence to face drastic change without inner trembling.
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born read more
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born of selflessness.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
In a free country it is the duty of writers to pay no attention to duty.
In a free country it is the duty of writers to pay no attention to duty.
We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for read more
We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for thousands of years because it had a succession of saviors. It's existed because it has institutions and processes through which people can realize their own goals.
