Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more

Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

Such is human psychology that if we don't express our joy, we soon cease to feel it.

Such is human psychology that if we don't express our joy, we soon cease to feel it.

Sin makes its own hell, and goodness its own heaven.

Sin makes its own hell, and goodness its own heaven.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

Act that your principle of action might safely be made a law for the whole world.

Act that your principle of action might safely be made a law for the whole world.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

In a mad world, only the mad are sane.

In a mad world, only the mad are sane.

You affect your subconscious mind by verbal repetition.

You affect your subconscious mind by verbal repetition.