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Men never do evil so fully and so happily as when they do it for conscience's sake.
Men never do evil so fully and so happily as when they do it for conscience's sake.
Happy is he who bears a god within.
Happy is he who bears a god within.
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
Reality is wrong. Dreams are for real.
Reality is wrong. Dreams are for real.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
Tell me what you eat, and I will tell you what you are.
Tell me what you eat, and I will tell you what you are.
What are we when we are alone? Some, when they are alone, cease to exist.
What are we when we are alone? Some, when they are alone, cease to exist.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
