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Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has read more
Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.
Evil witnesses are eyes and ears of men, if they have souls that do not understand their language.
Evil witnesses are eyes and ears of men, if they have souls that do not understand their language.
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the read more
The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the world are in dire need of creative extremists.
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.
We keep, in science, getting a more and more sophisticated view of our essential ignorance.
We keep, in science, getting a more and more sophisticated view of our essential ignorance.
If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.
If you're going to do something tonight that you'll be sorry for tomorrow, sleep late.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves read more
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.