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    Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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  14  /  16  

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

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What monstrosities would walk the streets were some people's faces as unfinished as their minds.

What monstrosities would walk the streets were some people's faces as unfinished as their minds.

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Men have made an idol of luck as an excuse for their own thoughtlessness.

Men have made an idol of luck as an excuse for their own thoughtlessness.

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If there were dreams to sell, what would you buy?

If there were dreams to sell, what would you buy?

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The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

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No one is truly literate who cannot read his own heart.

No one is truly literate who cannot read his own heart.

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The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.

The hardest part of gaining any new idea is sweeping out the false idea occupying that niche.

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A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor read more

A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.

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The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

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