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The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
The new frontiers to be conquered are mainly in the convolutions of the cortex.
The new frontiers to be conquered are mainly in the convolutions of the cortex.
When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby read more
When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.
The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a read more
The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a whole, even though the aura of scientific processes and results is often appropriated by other intellectuals.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what read more
Take man's most fantastic invention- God. Man invents God in the image of his longings, in the image of what he wants to be, then proceeds to imitate that image, vie with it, and strive to overcome it.
The easier it is to do, the harder it is to change.
The easier it is to do, the harder it is to change.
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of read more
Education rears disciples, imitators, and routinists, not pioneers of new ideas and creative geniuses. The schools are not nurseries of progress and improvement, but conservatories of tradition and unvarying modes of thought.
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born read more
The hatred and cruelty which have their source in selfishness are ineffectual things compared with the venom and ruthlessness born of selflessness.