To wish for death is a coward's part.
[Lat., Timidi est optare necem.]

To wish for death is a coward's part.
[Lat., Timidi est optare necem.]

When all the blandishments of life are gone,
The coward sneaks to death, the brave live on.

When all the blandishments of life are gone,
The coward sneaks to death, the brave live on.

So cowards fight when they can fly no further;
So doves do peck the falcon's piercing talons;
read more

So cowards fight when they can fly no further;
So doves do peck the falcon's piercing talons;
So desperate thieves, all hopeless of their lives,
Breathe out invectives 'gainst the officers.

The coward calls himself cautious, the miser thrifty.
[Lat., Timidus se vocat cautum, parcum sordidus.]

The coward calls himself cautious, the miser thrifty.
[Lat., Timidus se vocat cautum, parcum sordidus.]

Thou dost shame
That bloody spoil. Thou slave, thou wretch, thou coward!
Thou little valiant, great in read more

Thou dost shame
That bloody spoil. Thou slave, thou wretch, thou coward!
Thou little valiant, great in villainy!
Thou ever strong upon the stronger side!
Thou fortune's champion, that dost never fight
But when her humorous ladyship is by
To teach thee safety!

The coward only threatens when he is safe.
[Ger., Der Fiege droht nur, wo er sicher ist.]

The coward only threatens when he is safe.
[Ger., Der Fiege droht nur, wo er sicher ist.]

A coward gets scared and quits. A hero gets scared, but still goes on.

A coward gets scared and quits. A hero gets scared, but still goes on.

Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination.

Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination.

Great occasions do not make heroes or cowards; they simply unveil them to the eyes of men.

Great occasions do not make heroes or cowards; they simply unveil them to the eyes of men.