Don't trust anyone over 30 who used to say "Don't trust anyone over 30.".

Don't trust anyone over 30 who used to say "Don't trust anyone over 30.".

While intelligent people can often simplify the complex, a fool is more likely to complicate the simple.

While intelligent people can often simplify the complex, a fool is more likely to complicate the simple.

There is a big difference between thinking: I'm in a relationship and something's wrong. Therefore something must be wrong with read more

There is a big difference between thinking: I'm in a relationship and something's wrong. Therefore something must be wrong with the relationship. and thinking I'm in a relationship and we've got problems. This is evidence that you are different than me.

Studies serve for delight, for ornaments, and for ability.

Studies serve for delight, for ornaments, and for ability.

Thinking in words slows you down and actually decreases comprehension in much the same way as walking a tightrope too read more

Thinking in words slows you down and actually decreases comprehension in much the same way as walking a tightrope too slowly makes one lose one's balance.

Still your mind in me, still yourself in me, and without a doubt you shall be united with me, Lord read more

Still your mind in me, still yourself in me, and without a doubt you shall be united with me, Lord of Love, dwelling in your heart.

I guess more players lick themselves that are ever licked by an opposing team. The first thing any man has read more

I guess more players lick themselves that are ever licked by an opposing team. The first thing any man has to know is how to handle himself.

In order to shake a hypothesis, it is sometimes not necessary to do anything more than push it as far read more

In order to shake a hypothesis, it is sometimes not necessary to do anything more than push it as far as it will go.

Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active read more

Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active life, while those who are more adapted to the contemplative life can take upon themselves the works of the active life so as to become yet more apt for contemplation.