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Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.
Shakes his ambroisal curls, and gives the nod,
The stamp of fate, and sanction of the god.
Though men determine, the gods doo dispose: and oft times many
things fall out betweene the cup and the read more
Though men determine, the gods doo dispose: and oft times many
things fall out betweene the cup and the lip.
The Ethiop gods have Ethiop lips,
Bronze cheeks, and woolly hair;
The Grecian gods are like the read more
The Ethiop gods have Ethiop lips,
Bronze cheeks, and woolly hair;
The Grecian gods are like the Greeks,
As keen-eyed, cold and fair.
Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do read more
Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?rn
And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of read more
And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of the Ephesians.
With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
read more
With ravish'd ears
The monarch hears,
Assumes the god,
Affects to nod,
And seems to shake the spheres.
Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding read more
Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding sun thou runn'st thy race,
Dost fairest shine, and best become thy place;
For thee the winds their eastern blasts forbear,
Thy mouth reveals the spring, and opens all the year;
Thee, goddess, thee, the storms of winter fly,
Earth smiles with flowers renewing, laughs the sky.
The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the read more
The confounding of all right and wrong, in wild fury, has averted
from us the gracious favor of the gods.
[Lat., Omnia fanda, nefanda, malo permista furore,
Justificam nobis mentem avertere deorum.]
Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the read more
Either Zeus came to earth to shew his form to thee,
Phidias, or thou to heaven hast gone the god to see.