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An essential part of true listening is the discipline of bracketing, the temporary giving up or setting aside of one's read more
An essential part of true listening is the discipline of bracketing, the temporary giving up or setting aside of one's own prejudices, frames of reference and desires so as to experience as far as possible the speaker's world from the inside, step in inside his or her shoes. This unification of speaker and listener is actually and extension and enlargement of ourselves, and new knowledge is always gained from this. Moreover, since true listening involves bracketing, a setting aside of the self, it also temporarily involves a total acceptance of the other. Sensing this acceptance, the speaker will fell less and less vulnerable and more and more inclined to open up the inner recesses of his or her mind to the listener. As this happens, speaker and listener begin to appreciate each other more and more, and the duet dance of love is begun again. -M. Scott Peck.
Take care not to begin anything of which you may repent.
[Lat., Cave ne quidquam incipias, quod post poeniteat.]
Take care not to begin anything of which you may repent.
[Lat., Cave ne quidquam incipias, quod post poeniteat.]
The sinning is the best part of repentance
The sinning is the best part of repentance
The hearing ear is always found close to the speaking tongue.
The hearing ear is always found close to the speaking tongue.
REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is read more
REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.
A good listener is not only popular everywhere, but after a while he knows something. -Wilson Mizner.
A good listener is not only popular everywhere, but after a while he knows something. -Wilson Mizner.
The first duty of love is to listen.
The first duty of love is to listen.
It is much easier to repent of sins that we have committed than to repent of those that we intend read more
It is much easier to repent of sins that we have committed than to repent of those that we intend to commit.
Listen. Don't explain or justify.
Listen. Don't explain or justify.
