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I gave my life for freedom --this I know: For those who bade me fight had told me so.
I gave my life for freedom --this I know: For those who bade me fight had told me so.
Virtue herself is her own fairest reward. - Punica.
Virtue herself is her own fairest reward. - Punica.
To label me an intellectual is a misunderstanding of what that is.
To label me an intellectual is a misunderstanding of what that is.
It is our belief that if people are set free to express themselves to the fullest, their accomplishments will be read more
It is our belief that if people are set free to express themselves to the fullest, their accomplishments will be far beyond their dreams, and they will not only contribute to the growth of the company, but will also be more useful citizens and contribute to the society at large.
There is no self-delusion more fatal than that which makes the conscience dreamy with the anodyne of lofty sentiments, while read more
There is no self-delusion more fatal than that which makes the conscience dreamy with the anodyne of lofty sentiments, while the life is groveling and sensual.
To linger in the observation of things other than the self implies a profound conviction of their worth. - My read more
To linger in the observation of things other than the self implies a profound conviction of their worth. - My Friends the Senses.
A lot of my peer group think I'm an eccentric bisexual, like I may even have an ammonia-filled tentacle somewhere read more
A lot of my peer group think I'm an eccentric bisexual, like I may even have an ammonia-filled tentacle somewhere on my body. That's okay.
Being happy doesn't mean that everything is perfect. It means that you've decided to look beyond the imperfections.
Being happy doesn't mean that everything is perfect. It means that you've decided to look beyond the imperfections.
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.
