Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a read more

Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a hook.
[Lat., Divine Plato escam malorum appeliat voluptatem, quod ea
videlicet homines capiantur, ut pisces hamo.]

That man is the richest whose pleasures are the cheapest.

That man is the richest whose pleasures are the cheapest.

I live and reign since I have abandoned those pleasures which you
by your praises extol to the skies.
read more

I live and reign since I have abandoned those pleasures which you
by your praises extol to the skies.
[Lat., Vivo et regno, simul ista reliqui
Quae vos ad coelum effertis rumore secundo.]

Pleasure is the greatest incentive to evil.

Pleasure is the greatest incentive to evil.

For some, pleasure is a fever they can't shake. For others, it's a disease they cannot seem to catch.

For some, pleasure is a fever they can't shake. For others, it's a disease they cannot seem to catch.

It is happy for you that possess the talent of pleasing with
delicacy. May I ask whether these pleasing read more

It is happy for you that possess the talent of pleasing with
delicacy. May I ask whether these pleasing attentions proceed
from the impulse of the moment, or are the result of previous
study?

Simple pleasures are always the last refuge of the complex

Simple pleasures are always the last refuge of the complex

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas read more

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas mentis (ut ita dicam) praestringit oculos, nec
habet ullum cum virtute commercium.]

The aim of the wise is not to secure pleasure, but to avoid pain.

The aim of the wise is not to secure pleasure, but to avoid pain.