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I gave 'em a sword. And they stuck it in, and they twisted it with relish. And I guess if read more
I gave 'em a sword. And they stuck it in, and they twisted it with relish. And I guess if I had been in their position, I'd have done the same thing.
This I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. read more
This I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual.
Much of the social history of the Western world, over the past three decades, has been a history of replacing read more
Much of the social history of the Western world, over the past three decades, has been a history of replacing what has worked with what sounded good. In area after area- crime, education, housing, race relations- the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.
Justice is better than chivalry if we cannot have both.
Justice is better than chivalry if we cannot have both.
The aspiration toward freedom is the most essentially human of all human manifestations.
The aspiration toward freedom is the most essentially human of all human manifestations.
We live in a world in which politics has replaced philosophy.
We live in a world in which politics has replaced philosophy.
Crime wouldn't pay if the government ran it.
Crime wouldn't pay if the government ran it.
From the fact that people are very different it follows that, if we treat them equally, the result must be read more
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.
People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom read more
People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.