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The price of power is responsibility for the public good.

The price of power is responsibility for the public good.

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It profits a man nothing to give his soul for the whole world... but for Wales!

It profits a man nothing to give his soul for the whole world... but for Wales!

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Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

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To some, freedom means the opportunity to do what they want to do; to most it means not to do read more

To some, freedom means the opportunity to do what they want to do; to most it means not to do what they do not want to do. It is perhaps true that those who can grow will feel free under any condition.

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If you have ten thousand regulations you destroy all respect for the law.

If you have ten thousand regulations you destroy all respect for the law.

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All revolutions...have been led by persons who knew oppression well, but not on their own skin.

All revolutions...have been led by persons who knew oppression well, but not on their own skin.

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We would like to live as we once lived, but history will not permit it.

We would like to live as we once lived, but history will not permit it.

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The tendency of democracies is, in all things, to mediocrity, since the tastes, knowledge, and principles of the majority form read more

The tendency of democracies is, in all things, to mediocrity, since the tastes, knowledge, and principles of the majority form the tribunal of appeal.

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The notion that a radical is one who hates his country is naive and usually idiotic. He is, more likely, read more

The notion that a radical is one who hates his country is naive and usually idiotic. He is, more likely, one who likes his country more than the rest of us, and is thus more disturbed than the rest of us when he sees it debauched. He is not a bad citizen turning to crime; he is a good citizen driven to despair.

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