Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

The whole art of politics consists in directing rationally the irrationalities of men.

The whole art of politics consists in directing rationally the irrationalities of men.

People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

The man whose authority is recent is always stern.

The man whose authority is recent is always stern.

The basic test of freedom is perhaps less in what we are free to do than in what we are read more

The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.

For whatever deserves to exist deserves also to be known, for knowledge is the image of existence; and things mean read more

For whatever deserves to exist deserves also to be known, for knowledge is the image of existence; and things mean and splendid exist alike.

Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.

Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.

It is the duty of righteous men to make war on all undeserved privilege, but one must not forget that read more

It is the duty of righteous men to make war on all undeserved privilege, but one must not forget that this is a war without end.

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is read more

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery.