You May Also Like / View all maxioms
To be a leader of men one must turn one's back on men.
To be a leader of men one must turn one's back on men.
Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or read more
Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or wrong.
This is, I say, the time for all good men not to go to the aid of their party, but read more
This is, I say, the time for all good men not to go to the aid of their party, but to come to the aid of their country.
Nobody is equal to anybody. Even the same man is not equal to himself on different days.
Nobody is equal to anybody. Even the same man is not equal to himself on different days.
It is a besetting vice of democracies to substitute public opinion for law. This is the usual form in which read more
It is a besetting vice of democracies to substitute public opinion for law. This is the usual form in which masses of men exhibit their tyranny.
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their read more
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms - to choose one's attitude in any given set of circumstances - to choose one's own way.
The 2nd amendment was never intended to allow private citizens to 'keep and bear arms.' If it had, there would read more
The 2nd amendment was never intended to allow private citizens to 'keep and bear arms.' If it had, there would have been wording such as 'the right of the People to keep and bear arms shall not be infringed.' - July 27, 1992
Every good communist should know that political power grows out of the barrel of a gun.
Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is read more
Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery.
The fact is that up to now a free society has not been good for the intellectual. It has neither read more
The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.