Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
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Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their read more
Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their value by measuring themselves against a comparative standard. Their joy is being who they are, not in being better than someone else.
It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more
It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.
Every intense desire is perhaps a desire to be different from what we are.
Every intense desire is perhaps a desire to be different from what we are.
The history of science knows scores of instances where an investigator was in the possession of all the important facts read more
The history of science knows scores of instances where an investigator was in the possession of all the important facts for a new theory but simply failed to ask the right questions.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Chaos often breeds life when order breeds habit.
Chaos often breeds life when order breeds habit.
I don't use drugs, my dreams are frightening enough.
I don't use drugs, my dreams are frightening enough.
We cannot hate those who we despise.
We cannot hate those who we despise.
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
