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    Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

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  7  /  17  

We have no assurance that half-truth will make us free.

We have no assurance that half-truth will make us free.

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  17  /  27  

If you're naturally kind you attract a lot of people you don't like.

If you're naturally kind you attract a lot of people you don't like.

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  21  /  27  

Any young person who has studied Heidegger; or seen Ionesco's 'plays'; or listened to the 'music' of John Cage; or read more

Any young person who has studied Heidegger; or seen Ionesco's 'plays'; or listened to the 'music' of John Cage; or looked at Andy Warhol's 'paintings'- has experienced that feeling of incredulous puzzlement: But this is nonsense! Can I really be expected to take this seriously?In fact, of course, it is necessary for it to be nonsense; if it made sense, it could be evaluated. The essence of modern intellectual snobbery is the 'emperor's new cloths' approach. Teachers, critics, our self-appointed intellectual elite, make it quite clear to us that if we cannot see the superlative nature of this 'art'- why, it merely shows our ignorance, our lack of sophistication and insight. Of course, they go beyond the storybook emperor's tailors, who dressed their victim in nothing and called it fine garments. The modern tailors dress the emperor in garbage.

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  9  /  11  

Yield to temptation; it may not pass your way again.

Yield to temptation; it may not pass your way again.

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  11  /  10  

A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more

A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.

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  9  /  11  

It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both read more

It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both in the marketplace and on the battlefield men who set their hearts on toys have often displayed unequal initiative and drive. And one must be ignorant of the creative process to look for a close correspondence between motive and achievement in the world of thought and imagination.

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  8  /  22  

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is read more

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is a slave.

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  6  /  10  

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.

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The central task of education is to implant a will and facility for learning; it should produce not learned but read more

The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.

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