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A nail is driven out by another nail. Habit is overcome by habit.
A nail is driven out by another nail. Habit is overcome by habit.
Quite often in history action has been the echo of words. An era of talk was followed by an era read more
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
Happy is he who bears a god within.
Happy is he who bears a god within.
Reason is the main resource of man in his struggle for survival.
Reason is the main resource of man in his struggle for survival.
It should be noted that the seeds of wisdom that are to bear fruit in the intellect are sown less read more
It should be noted that the seeds of wisdom that are to bear fruit in the intellect are sown less by critical studies and learned monographs than by insights, broad impressions, and flashes of intuition.
When watching men of power in action it must be always kept in mind that, whether they know it or read more
When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.