Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.

Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.

But all was false and hollow; though his tongue
Dropt manna, and could make the worse appear
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But all was false and hollow; though his tongue
Dropt manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels.

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither read more

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither rime nor reason.
[Lat., Omnia sunt risus, sunt pulvis, et omnia nil sunt:
Res hominum cunctae, nam ratione lies.]

All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher read more

All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.

Most of us, when all is said and done, like what we like and make up reasons for it afterwards.

Most of us, when all is said and done, like what we like and make up reasons for it afterwards.

"I can't" isn't a reason to give up, it's a reason to try harder

"I can't" isn't a reason to give up, it's a reason to try harder

He who establishes his argument by noise and command shows that
his reason is weak.

He who establishes his argument by noise and command shows that
his reason is weak.

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving read more

What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god.