We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more

We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...

Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.

Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.

As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as read more

As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as the subject's investment in a proposition, the act of saying it and considering it as true.

If the truth were known, many sermons are prepared and preached with more regard for the sermon than the souls read more

If the truth were known, many sermons are prepared and preached with more regard for the sermon than the souls of the hearers.

...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but read more

...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but by the disappearance of the groups that have adhered to the "wrong" beliefs.

Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.

Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.

Faith is a continuation of reason.

Faith is a continuation of reason.

You can safely assume that you've created God in your own image when it turns out that God hates all read more

You can safely assume that you've created God in your own image when it turns out that God hates all the same people you do.

God brings men into deep waters not to drown them, but to cleanse them.

God brings men into deep waters not to drown them, but to cleanse them.