I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the read more

I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.

The coziness between church and state is good for the state and bad for the church.

The coziness between church and state is good for the state and bad for the church.

When men have gone so far as to talk as though their idols have come to life, it is time read more

When men have gone so far as to talk as though their idols have come to life, it is time that someone broke them.

Give God the margin of eternity to justify himself.

Give God the margin of eternity to justify himself.

Life in Lubbock, Texas, taught me two things: One is that God loves you and you're going to burn in read more

Life in Lubbock, Texas, taught me two things: One is that God loves you and you're going to burn in hell. The other is that sex is the most awful, filthy thing on earth and you should save it for someone you love.

Stand still and see the salvation of the Lord.

Stand still and see the salvation of the Lord.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

When we debunk a fanatical faith or prejudice, we do not strike at the root of fanaticism. We merely prevent read more

When we debunk a fanatical faith or prejudice, we do not strike at the root of fanaticism. We merely prevent its leaking out at a certain point, with the likely result that it will leak out at some other point. Thus by denigrating prevailing beliefs and loyalties, the militant man of words unwittingly creates in the disillusioned masses a hunger for faith. For the majority of people cannot endure the barrenness and futility of their lives unless they have some ardent dedication, or some passionate pursuit in which they can lose themselves. Thus, in spite of himself, the scoffing man of words becomes the precursor of a new faith.

I am an agnostic; I do not pretend to know what many ignorant men are sure of.

I am an agnostic; I do not pretend to know what many ignorant men are sure of.