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Our hope of immortality does not come from any religions, but nearly all religions come from that hope.
Our hope of immortality does not come from any religions, but nearly all religions come from that hope.
From childhood's hour I have not been
As others were; I have not seen
As others saw; I could not read more
From childhood's hour I have not been
As others were; I have not seen
As others saw; I could not bring
My passions from a common spring.
From the same source I have not taken
My sorrow; I could not awaken
My heart to joy at the same tone;
And all I loved, I loved alone.
There are things you would love to hear but will never hear fromthe
person you want to hear them from, read more
There are things you would love to hear but will never hear fromthe
person you want to hear them from, but don't be deaf to the personwho
says it with his heart.
A man must not swallow more beliefs than he can digest.
A man must not swallow more beliefs than he can digest.
A religious life is a struggle and not a hymn.
A religious life is a struggle and not a hymn.
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. [Hebrews 13:2].
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. [Hebrews 13:2].
...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but read more
...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but by the disappearance of the groups that have adhered to the "wrong" beliefs.
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage read more
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is read more
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
