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    The sense of death is most in apprehension; And the poor beetle, that we tread upon, In corporal sufferance finds a pang as great As when a giant dies. -Measure for Measure. Act iii. Sc. 1.

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  4  /  5  

When Fortune means to men most good, She looks upon them with a threatening eye. -King John. Act iii. Sc. read more

When Fortune means to men most good, She looks upon them with a threatening eye. -King John. Act iii. Sc. 4.

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  3  /  4  

For ever and a day. -As You Like It. Act iv. Sc. 1.

For ever and a day. -As You Like It. Act iv. Sc. 1.

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  7  /  5  

He is well paid that is well satisfied. -The Merchant of Venice. Act iv. Sc. 1.

He is well paid that is well satisfied. -The Merchant of Venice. Act iv. Sc. 1.

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  6  /  9  

O, wonderful, wonderful, and most wonderful wonderful! and yet again wonderful, and after that out of all hooping. -As You read more

O, wonderful, wonderful, and most wonderful wonderful! and yet again wonderful, and after that out of all hooping. -As You Like It. Act iii. Sc. 2.

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  3  /  5  

Masters, it is proved already that you are little better than false knaves; and it will go near to be read more

Masters, it is proved already that you are little better than false knaves; and it will go near to be thought so shortly. -Much Ado about Nothing. Act iv. Sc. 2.

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  8  /  8  

The true beginning of our end. -A Midsummer Night's Dream. Act v. Sc. 1.

The true beginning of our end. -A Midsummer Night's Dream. Act v. Sc. 1.

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  7  /  10  

The rational hind Costard. -Love's Labour 's Lost. Act i. Sc. 2.

The rational hind Costard. -Love's Labour 's Lost. Act i. Sc. 2.

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  13  /  11  

If I say that Shakespeare is the greatest of intellects, I have
said all concerning him. But there is read more

If I say that Shakespeare is the greatest of intellects, I have
said all concerning him. But there is more in Shakespeare's
intellect than we have yet seen. It is what I call an
unconscious intellect; there is more virtue in it that he himself
is aware of.

by Thomas Carlyle Found in: Shakespeare Quotes,
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God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.

God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.

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