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But if it be a sin to covet honour, I am the most offending soul alive. -King Henry V. Act read more
But if it be a sin to covet honour, I am the most offending soul alive. -King Henry V. Act iv. Sc. 3.
Look in the chronicles; we came in with Richard Conqueror. -The Taming of the Shrew. Induc. Sc. 1.
Look in the chronicles; we came in with Richard Conqueror. -The Taming of the Shrew. Induc. Sc. 1.
A forted residence 'gainst the tooth of time And razure of oblivion. -Measure for Measure. Act v. Sc. 1.
A forted residence 'gainst the tooth of time And razure of oblivion. -Measure for Measure. Act v. Sc. 1.
How sweet the moonlight sleeps upon this bank! Here we will sit and let the sounds of music Creep in read more
How sweet the moonlight sleeps upon this bank! Here we will sit and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines of bright gold: There 's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins. Such harmony is in immortal souls; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it. -The Merchant of Venice. Act. v. Sc. 1.
What seest thou else In the dark backward and abysm of time? -The Tempest. Act i. Sc. 2.
What seest thou else In the dark backward and abysm of time? -The Tempest. Act i. Sc. 2.
Consideration, like an angel, came And whipped the offending Adam out of him. -King Henry V. Act i. Sc. 1.
Consideration, like an angel, came And whipped the offending Adam out of him. -King Henry V. Act i. Sc. 1.
The fashion wears out more apparel than the man. -Much Ado about Nothing. Act iii. Sc. 3.
The fashion wears out more apparel than the man. -Much Ado about Nothing. Act iii. Sc. 3.
That daffed the world aside, And bid it pass. -King Henry IV. Part I. Act iv. Sc. 1.
That daffed the world aside, And bid it pass. -King Henry IV. Part I. Act iv. Sc. 1.
The seeming truth which cunning times put on To entrap the wisest. -The Merchant of Venice. Act iii. Sc. 2.
The seeming truth which cunning times put on To entrap the wisest. -The Merchant of Venice. Act iii. Sc. 2.
