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If there be no great love in the beginning, yet heaven may decrease it upon better acquaintance, when we are read more
If there be no great love in the beginning, yet heaven may decrease it upon better acquaintance, when we are married and have more occasion to know one another: I hope, upon familiarity will grow more contempt. -The Merry Wives of Windsor. Act i. Sc. 1.
Nature teaches beasts to know their friends. -Coriolanus. Act ii. Sc. 1.
Nature teaches beasts to know their friends. -Coriolanus. Act ii. Sc. 1.
And then he drew a dial from his poke, And looking on it with lack-lustre eye, Says very wisely, It read more
And then he drew a dial from his poke, And looking on it with lack-lustre eye, Says very wisely, It is ten o'clock: Thus we may see, quoth he, how the world wags. -As You Like It. Act ii. Sc. 7.
A little fire is quickly trodden out; Which, being suffered, rivers cannot quench. -King Henry VI. Part III. Act iv. read more
A little fire is quickly trodden out; Which, being suffered, rivers cannot quench. -King Henry VI. Part III. Act iv. Sc. 8.
Under the greenwood tree Who loves to lie with me. -As You Like It. Act ii. Sc. 5.
Under the greenwood tree Who loves to lie with me. -As You Like It. Act ii. Sc. 5.
The idea of her life shall sweetly creep Into his study of imagination, And every lovely organ of her life, read more
The idea of her life shall sweetly creep Into his study of imagination, And every lovely organ of her life, Shall come apparell'd in more precious habit, More moving-delicate and full of life Into the eye and prospect of his soul. -Much Ado about Nothing. Act iv. Sc. 1.
I have had my labour for my travail. -Troilus and Cressida. Act i. Sc. 1.
I have had my labour for my travail. -Troilus and Cressida. Act i. Sc. 1.
Delivers in such apt and gracious words That aged ears play truant at his tales, And younger hearings are quite read more
Delivers in such apt and gracious words That aged ears play truant at his tales, And younger hearings are quite ravished; So sweet and voluble is his discourse. -Love's Labour 's Lost. Act ii. Sc. 1.
The devil can cite Scripture for his purpose. -The Merchant of Venice. Act i. Sc. 3.
The devil can cite Scripture for his purpose. -The Merchant of Venice. Act i. Sc. 3.
