Unless experience be a jewel. -The Merry Wives of Windsor. Act ii. Sc. 2.

Unless experience be a jewel. -The Merry Wives of Windsor. Act ii. Sc. 2.

A plague of sighing and grief! It blows a man up like a bladder. -King Henry IV. Part I. Act read more

A plague of sighing and grief! It blows a man up like a bladder. -King Henry IV. Part I. Act ii. Sc. 4.

Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man. -King John. Act iii. read more

Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man. -King John. Act iii. Sc. 4.

Now would I give a thousand furlongs of sea for an acre of barren ground. -The Tempest. Act i. Sc. read more

Now would I give a thousand furlongs of sea for an acre of barren ground. -The Tempest. Act i. Sc. 1.

Why should a man whose blood is warm within, Sit like his grandsire cut in alabaster? -The Merchant of Venice. read more

Why should a man whose blood is warm within, Sit like his grandsire cut in alabaster? -The Merchant of Venice. Act i. Sc. 1.

He draweth out the thread of his verbosity finer than the staple of his argument. -Love's Labour 's Lost. Act read more

He draweth out the thread of his verbosity finer than the staple of his argument. -Love's Labour 's Lost. Act v. Sc. 1.

For never anything can be amiss, When simpleness and duty tender it. -A Midsummer Night's Dream. Act v. Sc. 1.

For never anything can be amiss, When simpleness and duty tender it. -A Midsummer Night's Dream. Act v. Sc. 1.

Come the three corners of the world in arms, And we shall shock them. Nought shall make us rue, If read more

Come the three corners of the world in arms, And we shall shock them. Nought shall make us rue, If England to itself do rest but true. -King John. Act v. Sc. 7.

Take but degree away, untune that string, And, hark, what discord follows! each thing meets In mere oppugnancy. -Troilus and read more

Take but degree away, untune that string, And, hark, what discord follows! each thing meets In mere oppugnancy. -Troilus and Cressida. Act i. Sc. 3.