We 'll have a swashing and a martial outside, As many other mannish cowards have. -As You Like It. Act read more

We 'll have a swashing and a martial outside, As many other mannish cowards have. -As You Like It. Act i. Sc. 3.

The human mortals. -A Midsummer Night's Dream. Act ii. Sc. 1.

The human mortals. -A Midsummer Night's Dream. Act ii. Sc. 1.

But if it be a sin to covet honour, I am the most offending soul alive. -King Henry V. Act read more

But if it be a sin to covet honour, I am the most offending soul alive. -King Henry V. Act iv. Sc. 3.

The baby figure of the giant mass Of things to come. -Troilus and Cressida. Act i. Sc. 3.

The baby figure of the giant mass Of things to come. -Troilus and Cressida. Act i. Sc. 3.

And the imperial votaress passed on, In maiden meditation, fancy-free. Yet mark'd I where the bolt of Cupid fell: It read more

And the imperial votaress passed on, In maiden meditation, fancy-free. Yet mark'd I where the bolt of Cupid fell: It fell upon a little western flower, Before milk-white, now purple with love's wound, And maidens call it love-in-idleness. -A Midsummer Night's Dream. Act ii. Sc. 1.

Gave His body to that pleasant country's earth, And his pure soul unto his captain Christ, Under whose colours he read more

Gave His body to that pleasant country's earth, And his pure soul unto his captain Christ, Under whose colours he had fought so long. -King Richard II. Act iv. Sc. 1.

Nothing comes amiss; so money comes withal. -The Taming of the Shrew. Act i. Sc. 2.

Nothing comes amiss; so money comes withal. -The Taming of the Shrew. Act i. Sc. 2.

There is occasions and causes why and wherefore in all things. -King Henry V. Act v. Sc. 1.

There is occasions and causes why and wherefore in all things. -King Henry V. Act v. Sc. 1.

All lovers swear more performance than they are able, and yet reserve an ability that they never perform; vowing more read more

All lovers swear more performance than they are able, and yet reserve an ability that they never perform; vowing more than the perfection of ten, and discharging less than the tenth part of one. -Troilus and Cressida. Act iii. Sc. 2.