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. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
It is true that we cannot be free from sin, but at least let our sins not be always the read more
It is true that we cannot be free from sin, but at least let our sins not be always the same . . .
Men are not punished for their sins, but by them.
Men are not punished for their sins, but by them.
He who has it in his power to commit sin, is less inclined to do
so. The very idea read more
He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]
Every sin brings its punishment with it.
Every sin brings its punishment with it.
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, read more
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.
Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for read more
Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for mercy.
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., read more
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., Si quoties homines peccant sua fulmina mittat
Jupiter, exiguo tempore inermis erit.]
