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The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is read more
The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.
Don't think there are no crocodiles because the water is calm.
Don't think there are no crocodiles because the water is calm.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.
Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.
Marke it welle,There are flowers, and there are weeds-But mostly weeds.
Marke it welle,There are flowers, and there are weeds-But mostly weeds.
Without a struggle, there can be no progress.
Without a struggle, there can be no progress.
While modern technology has given people powerful new communication tools, it apparently can do nothing to alter the fact that read more
While modern technology has given people powerful new communication tools, it apparently can do nothing to alter the fact that many people have nothing useful to say.
You can shoot the tiger, or stay out of his way, but you cannot pronounce him a vegetarian.
You can shoot the tiger, or stay out of his way, but you cannot pronounce him a vegetarian.
Any good practical philosophy must start out with the recognition of our having a body.
Any good practical philosophy must start out with the recognition of our having a body.