The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it inculcate something wholly new; nor can it keep people persuaded once they have ceased to believe. It penetrates into minds already open, and rather than instill opinion it articulates and justifies opinions already present in the minds of its recipients.
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The rich man in his castle, the poor man at his gate, God made them, high or lowly, and ordered read more
The rich man in his castle, the poor man at his gate, God made them, high or lowly, and ordered their estate.
That is the whole trouble with being a heretic. One usually must think out everything for oneself.
That is the whole trouble with being a heretic. One usually must think out everything for oneself.
Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by read more
Society is like a lawn where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by the smiling verdure of a velvet surface.
Not a shred of evidence exists in favor of the idea that life is serious.
Not a shred of evidence exists in favor of the idea that life is serious.
Destiny is an invention of the cowardly and the resigned.
Destiny is an invention of the cowardly and the resigned.
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in read more
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in principle capable of explaining life.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.
One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.
Quite often the social doctors become part of the disease.
Quite often the social doctors become part of the disease.
