I'd rather be dead than cool.

I'd rather be dead than cool.

Conservatism is sometimes a symptom of sterility. Those who have nothing in them that can grow and develop must cling read more

Conservatism is sometimes a symptom of sterility. Those who have nothing in them that can grow and develop must cling to what they have in beliefs, ideas and possessions. The sterile radical, too, is basically conservative. He is afraid to let go of the ideas and beliefs he picked up in his youth lest his life be seen as empty and wasted.

The unicorn is a very fierce beast with only one horn. To capture it a virgin maid is placed in read more

The unicorn is a very fierce beast with only one horn. To capture it a virgin maid is placed in the field. The unicorn approaches her, and resting in her lap, is so taken.

Without education we are in a horrible and deadly danger of taking educated people seriously.

Without education we are in a horrible and deadly danger of taking educated people seriously.

Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theories or visions are read more

Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theories or visions are mere isolated curiosities.

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in read more

...it is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better.

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or read more

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Any good practical philosophy must start out with the recognition of our having a body.

Any good practical philosophy must start out with the recognition of our having a body.